Thursday, January 22, 2015

Last week this week - Jan 18 and 25

Note: each week I send a summary of last week's sermon, a preview of this week's, and discussion questions to our church email list.  I am going to try to also post these on my blog weekly in the hopes they may be useful to others.  Be at Peace, Pr Sarah
Last week, I preached about Samuel, Eli and the courage it takes to follow your calling.  We all are called by God to be part of the on-going project of spreading the good news of Jesus. This takes different forms: volunteering as a Sunday School teacher, being a parent, working a job you find meaningful or being the best neighbor you know how.  All people can serve God wherever they are. To paraphrase Martin Luther, if you're a plumber, be a plumber for God.  

The difficulty is that sometimes when start to see our lives as part of God's calling, it leads us into unknown and scary territory.  We can feel quite alone.  Think of how a lone dancer at an outdoor concert becomes the leader of an all-out dance party.  One person starts, but then a few people have to follow and pull others in.  When we step out in courage, we are tempted to think of ourselves as the lone dancers, but really, we're always followers.  The followers are essential - otherwise there's no party! - but the followers aren't the ones who start it. Jesus precedes us as the first dancer, giving us the courage to get on up and follow to where we hear, deep down, God is calling.  

Listen to the sermon here.

This week the texts are also about calling.  I'll preach about Jonah, that prophet who tried to flee from God's call only to find himself in the belly of a big fish.  You probably know that God rescued Jonah from that fish but you might not know the second half of the story.  "God's word came to Jonah a second time." He went where God had originally instructed and told the people they needed to change, to repent.  

This is a story about second chances.  God gives Jonah a second chance but it's not as if Jonah can now just do whatever he wants.  The second chance is another chance to follow God's will.  That means Jonah has to accept that other people - people who were his enemies - can change just like he has and receive God's mercy.  It's too much for Jonah.  The people repent but instead of rejoicing Jonah becomes angry.  His anger seems ridiculous, until I consider how often I hold onto grudges and refuse to let others change.  Jonah's example challenges us to consider why we get angry when someone else gets a second chance and invites us to ask what we do with the second chances God offers.
  1. Have you ever been angry when someone you didn't think deserved it got a second chance?
  2. Have you ever gotten a second chance?  How did it change you? 
  3. In Jonah, God is portrayed as angry at people's evil behavior.  What do you think God is angry about now?

Wednesday, January 14, 2015

Hold onto Christmas

Hold onto Christmas

My little living room is awash in nativity scenes. Just a five years ago my parents gave me my first one.   Now, I have seven.  I got two new ones last year alone: in Haiti and in Bethlehem.   Each year, it's a joy to rediscover them and prepare for Christmas.

This weekend, they will finally come down. I will pack the Marys and shepherds and donkeys back in their boxes to wait in the basement another 11 months until they take their places center stage again.

This year, I’m toying with leaving out one Jesus when I put the rest away. When I see him, it would serve as a reminder during the gloomy months of January and February that God’s promises came true.  God is with us.  It would remind me to live a Christmas life all year around.

What is a Christmas life?  It’s a life that trusts God can come into the bleakest of situations and transform them.  It’s a life that gives generously toward others in love.  It’s a life that notices the variety of people who bowed down to worship the baby Jesus and tries to build a community to do the same.  It’s a life that recognizes the miracle of God-with-us every day of the year. 

The theologian Howard Thurman wrote this beautiful poem called The Work of Christmas:

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flocks,
the work of Christmas begins:
to find the lost,
to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace among the people,
to make music in the heart.

Whenever we do something to remind others (or ourselves) that God’s love is real and life-changing - even if it’s in July - it's as if we sing a Christmas carol. “Joy to the world, the lord is come!”

Blessings on your year-round Christmas.
Be at Peace,

Pastor Sarah

Thursday, December 11, 2014

What shall we cry?

Below are excerpts from my sermon Dec 7 on Isaiah 40. I wrote this having heard from people in my congregation - and experiencing myself - concern, even outrage, but also feelings of powerless as to how to respond to the decisions in Staten Island and Ferguson. What role can I play in the healing of the nations?

Living between "What shall we cry?" and "Here is your God."

"Comfort, comfort my people" says Isaiah.   God comes to us in the wildernesses of our lives through people who offer comfort.  True comfort, however, often requires something besides caring presence: true comfort requires the promise of change

Something very important is happening in our society.  As Christians who believe all people are God's children and therefore equally valuable, we do well to pay attention.

As the Garner and Brown cases have been brought to light, they've also brought new light to the ways, small and large, that racism is alive and well in America.  Some of you have known that for a while.  Some of you can likely add to that testimony. Others of us are just now learning how much the legacy of racism in our society is not just a thing of the past.  I wish it were over and done.  We all do. It goes against our basic Christian values to accept a society rife with racism.
But, as with many of the biggest problems in our lives, many of us feel powerless and confused about what to do. How can we be part of the change that's needed?
When God says, "Cry to the people."  Isaiah says, "What shall I cry?" He too was confused and probably felt powerless.
Feeling powerless is no reason to give up hope.  Isaiah teaches us that we are powerless to do anything in God's name unless and until God comes to us, in our wilderness, and intervenes.  This means that we have to learn to cultivate Godly patience and be honest about the wilderness life we're living.  I don't mean we should sit quietly while we watch others suffer, but if you don't know how to respond (and I confess being in that category), you can be still be faithful and prepare for change, trusting the Holy Spirit to reveal a pathway forward.  I offer these practices:
  1. Pray earnestly and intentionally about prejudice in America and ask for God's help.
  2. Confess.  None of us is free from entanglement in systems of privilege and oppression.  We do well to confess both the ways we've contributed and our befuddlement at how to move forward.  After you confess, know yourself to be forgiven. 
  3. Listen and learn from other people, especially those who testify to the way racism affects them.  Trust the stories, even those that seem unbelievable to you. 
In all of this, we can trust God to act to make a way forward.  Eventually, even in the wilderness, the path became clear. God's freeing activity was made known and Isaiah was able to say with utter clarity: Here is your God. 
Be at Peace,
Pastor Sarah

Monday, December 1, 2014

What really needs to happen in Advent?

From Pastor Sarah - While We Wait

Advent has always been my favorite church season.  It’s one where I intentionally slow down and try to live life a bit more calmly and patiently.  I savor the darkness, the candles, the hymns in minor keys, the bible passages of hope and expectation.  My internal rhythms match the rhythms of nature. Dead leaves and cold weather make it seem like growth has halted, but in ways that we can’t easily perceive, nature’s hibernation makes way for new life ahead. 

This Advent will be particularly special as I will experience it as one who, for the first time in her life, is preparing for a child.  (My husband and I are expecting, due in May).  While we’re thrilled, we also know we have a limited amount of time until our lives change forever.  We have five months left to go to the movies without planning ahead, to sleep through the night, to get house projects done.  I’m trying to take advantage of all the time I have left and it's already making me a bit frantic.  The to-do list is long and growing longer.  I already know it will not all get done.

And so it is with the days leading up to Christmas.  We make our preparations and yes, they are important, but the to-dos will never be totally checked off by the time December 24th rolls around.  

I received good advice about getting ready for a child:  In addition to outward preparations, I need to prepare my spirit for this change that’s coming.  It might not seem as important as painting the nursery or creating the perfect birth plan, but it’s actually more so.

That’s my advice to you too, this season of Advent. Take time to prepare your spirit. It’s so easy to be caught up in the outward preparations for Christmas - the cookie baking and tree decorating and shopping and party-going – that there’s little energy left for anything else.  New life, however, requires times of spiritual inwardness and rest.  Christmas isn’t just another deadline looming, it’s the birth of a new relationship.  You’ll be able to find more of the peace and joy that relationship brings if you take time, while you wait, to reflect on your hopes, fears, expectations, grief, and sense of mystery about what God's renewed presence in your life might bring.  

I’m going to try to take my cues from Mary. When the angel Gabriel announced that she was pregnant, she didn’t make a to-do list, she prayed for a world of justice and peace.  She visited her relative Elizabeth and they waited and wondered together.  She pondered things in her heart.  She certainly had plenty to do (like go to Bethlehem for the census!).  Still, she stayed connected to the Holy Spirit.

How can you make time, this Advent, to spiritually prepare for Christmas?  How can you let go of the frenzy and enjoy the simple moments?  How can you reduce the amount of time you spend shopping and increase the amount of time you spend in prayer, scripture study, and contemplation, “pondering things in your heart.”

In Advent at Peace, sermons, adult studies, vespers, and family programs will all focus on being connected to God’s spirit “While We Wait.” I hope these will help you be like Mary this Advent, aware of the Holy Spirit and full of God’s blessed presence.   

Note: the stained glass window is from the Church of the Annunciation in Nazareth which I visited last summer.  I found the image on
Be at Peace,

Pastor Sarah

Monday, August 11, 2014

Moratorium on the word suicide, please.

I just saw the headline running across the screen: "Robin Williams dead at 63 of apparent suicide."  Even though Williams struggled with a variety of illnesses: cardiac disease, alcoholism, depression, bipolar, the cause of his death will likely go down as suicide. 

The word suicide is loaded.  It carries with it the taint of fault and selfishness.  Christians have argued about the eternal soul of someone who died by suicide.  It's been considered the worst of all sins.  Dante put people who commit suicides in the seventh circle of hell; they would not be resurrected.

Suicide is hard to come to terms with and hard to grieve. I think that's because when we call a death a suicide, we assume the person had a choice in their death. For many, the pain is so severe and the mental processes are so broken that there is no choice. 

Calling a death a suicide leads to stigmatization. That's why I think we shouldn't use it.

Cardiac disease can be a terminal disease if left untreated.  And sometimes, even when treated, it still kills you.  The mechanism by which it kills you is heart failure.  You have no choice.  It's never called suicide, especially not if a person has done everything "right" - eaten healthy foods and exercised etc.  Family and friends of someone who dies of cardiac disease get sympathy, not shame. 

So too mental illnesses can be terminal diseases if left untreated and, even if treated, sometimes are too powerful to heal.  The mechanism by which some mental illnesses kill you is suicide.  Suicide is how an illness kills, not how a healthy person kills.   People who commit suicide because of mental illnesses are no more at fault for their deaths than people who die of heart disease are for theirs. Their family and friends also need only sympathy and not shame.

In the past year, my husband and I have both had cousins die of a combination of mental illness and chronic pain.  You could say they both committed suicide, but that ascribes blame to them that they don't deserve.  They were both struggling as valiantly as they could against diseases that were just too strong.  They could not be healed and they died. We grieve their deaths and trust them to a loving God.  They were not at fault.

I ask anyone reading this to pause if they start to say that Robin Williams committed suicide.  Say he fought valiantly for a long time against a disease that wouldn't be healed.  Channel Robin Williams in Dead Poets Society and stand on a desk, inviting someone to look at things in a different way and just say he died of mental illness.

-Pr Sarah

Wednesday, July 16, 2014

Meeting with Senator Warner re: EPA Clean Power Plan

On Tues, July 15, 20+ Virginian faith leaders from 5 faith traditions and 7 different denominations of Christianity met with Senator Mark Warner to ask him to oppose any congressional efforts to interfere with the EPA's clean power plan.  Below is my part of the presentation, a brief speech about why my faith calls me to care about the issue.   

July 15, 2014

Thank you Senator Warner for your leadership on environmental issues and for meeting with us today.  I’ve been designated to speak about the theological underpinnings that bring this diverse group of people before you.  I speak from a Lutheran perspective knowing that each person here could give a passionate, wise reflection rooted in their particular tradition.  I’ll begin with scripture – where all good Lutheran reflection begins! 

In the creation stories in Genesis 1 and 2, (you no doubt know them well), God made a whole world and called it good.  Then God put people in a very particular relationship with the rest of this world.  Unfortunately, the term used for this relationship has been misunderstood as “to dominate.” Its meaning is closer to “take-care of” or “steward.”  It’s to have “dominion over” in the same way that you have “dominion” over the commonwealth of Virginia.  You’re in your position not to control us or use us, but to care for us. Caring for this world is our first God-given responsibility.  

God told Adam and Eve that they could enjoy most of creation, but they had to live within limits.  They didn’t respect those limits and you know what happened.  They ate that fruit.  This is the first recorded over-consumption of the earth’s resources. The problem wasn’t just over-consumption, it was also its polluting effects. The result of their sin spread. The balance was thrown; the ideal ecology was no more; life got very hard.

Every time we consume without accounting for the consequences, we follow in the pathway of those first humans. It doesn’t lead anywhere good.

With an estimated 25% of CO2 output, the United States uses up far more than our share of the earth’s resources and throws more pollution into the air than the world can handle. The consequences are devastating.  

My husband and I just returned from Acadia National Park.  I’m grateful for the National Park System, one of the jewels of the Federal Government because they help me connect with God - giving inner peace, a renewed spirit, and a sense of belonging to a wider web of creation. Our lands and creatures are precious and they are threatened by rising sea levels and changes in habitat. 

It’s alarming to think of these pristine places being damaged by climate change, yet care for our marvelous landscapes and animals isn’t my primary concern.  Care for people in our neighborhoods; country, and around the world motivates me.  Increased asthma, respiratory diseases and cancers are caused by fossil fuel pollution - including mining and power production processes.  Changes in weather patterns, landscapes and economies threaten people’s homes and livelihoods.  These affect our faith communities – our people - here in Virginia.  

But the effects aren’t just here.   I have a sense of global citizenship that's rooted in my faith and confirmed by my time in Malawi, East Africa, serving as a Peace Corps Volunteer. All trustworthy indications – including the government’s own scientists and development agencies – agree that climate change caused by CO2 emissions threatens the global poor in unjust measure. Our denominations all work to alleviate global poverty, food scarcity, societal insecurity, conflicts, and preventable diseases like Malaria.  As people of faith we take great responsibility to do all we can for our brothers and sisters around the world but with the added crises created by climate change, the load is growing even harder to bear. This year, local Lutheran churches combined “Creation Care Sunday” and “Malaria Awareness Sunday,” acknowledging that all the mosquito nets we can send won’t keep pace with increasing spread of global malarial zones caused by climate change.  

I started with Genesis, I’ll end somewhere else familiar to you: the Lord’s Prayer. We’re in a sermon series on it at my church. Last week, preaching on the section “thy kingdom come, thy will be done,” I let my congregation know I would be here today. When we pray “thy kingdom come” an unspoken response echoes in our hearts “and let me be part of it.” That’s why I’m here – with the prayer that our actions today are part of God's kingdom coming.

This week we’ll focus on the next line: “give us today our daily bread.”  You’re welcome to come.  :)  We’ll focus on the word daily. God promises if we take only our share for today there will be enough for all again tomorrow.  Limits help us live in good relationships with one another and the rest of creation. It’s a lesson Adam and Eve didn't learn but we’re trying to.

We trust that you can influence major national policy changes, including the carbon limits in the EPA's Clean Power Plan, ensuring responsible use of energy today in order to secure a peaceful, just and beautiful future for all God’s creatures tomorrow.  God made this world good.  You’re in a unique position to help keep it that way.

Thank you,

The Reverend Sarah S. Scherschligt.

Senior Pastor, Peace Lutheran Church, Alexandria, VA
Leader, Creation Care Team of the Metropolitan Washington DC Synod of the Evangelical Lutheran Church in America